The term used by the author: primary irrationality, constitutes the amalgam of the ontological interiority –according to his own interpretive analysis– of the individual. Recognition through the psychoanalytical observance of this central ontological system, the author assumes that if this is achieved, and the acceptance of this (primary irrationality) follows, then all the remaining (subsequent) “irrationalities” will become ontological. In other words, they will make sense for the being (always according to its own subjectivity).

Individualism begins where the duality of the person becomes as close as possible to self-unification. Absolute self-wholeness exists under a state in which the body evaporates entirely of its perceived materialism, and the self turns into oneself.